PROJECT

Ruwa / Ƙirƙirar Juyin Halitta

Binciken motsin ruwa da siffofin, hada tsarin kwararar yanayi cikin kyawawan zane.

HOW

Ainihin rayuwa yana cikin kwararowa.

Ko da a cikin tsarin kayayyakin zamani, abubuwa suna ci gaba da samun canjin yanayi tare da samun ci gaba daga fasahar zamani, sha'awar mutane da kuma a cikin yanayin lokaci mai canzawa. Ci gaban halittu bisa tushen bambance-bambance yana kama sosai da nau'in juyin halittar rayayyun halittu. Ƙirƙira kullum tana neman kara wa ci gaban mutane. Kasancewa da sauri da jin daɗi watakila ba irin zanen da aka ci gaba da shi ta hanyar irin wannan falsafar da kuma ilhamar ɗan adam ba ne. Idan juyin halitta da zanen halittun rayayye sun yi kama sosai, ya kamata hakan ya sauƙaƙa sabbin abubuwa, ta hanyar fahimtar tsarin da kyau, amfani da wannan ga ƙirƙira da zane-zane. "Tunanin Juyin Halitta" wata hanyar ƙirƙira ce don ilimi, don koyon hanyoyin tunani, daga yanayi.

Tsakanin baki da fari.
A cikin gilashin mai gefe huɗu mai launin baki akwai wasu yashi masu launin fari. Wannan tsarin da ba shi da alamar launin ɗaya ya nuna cikakkun matakai marasa iyaka waɗanda ke kasancewa a cikin ƙarfin rayuwa mai gudana. Yana jujjuyawa, yana rarrabawa, yana tarawa, yana taruwa, yana rugujewa, kuma a ƙarshe yana tsayawa cik. Wataƙila wannan sauƙin tafiya shine ainihin rayuwa.

Baje kolin "NOSIGNER–Dalili a bayan Siffofi" ya fara ne daga hasashe "Menene idan duk zane-zane kwaikwayon yanayi ne, ko menene idan aikin zanen kansa aikin kwaikwayon juyin halittar yanayi ne ba da gangan ba?" kuma yana kwatanta/bambanta abubuwa na wucin gadi da na halitta kuma yana bincika manufa a cikin siffa, da kuma hanyoyin tunanin zane-zane, bisa ra'ayin cewa "zanen shine ilmin halittu na abubuwa."

WHY

Me ke kwance tsakanin masu rai da marasa rai?

Al'umma tana canzawa sosai. Ko da yanzu bayan shekaru 50 tun 1972, wanda aka ce shine iyakar ci gaban ɗan adam, har yanzu muna ci gaba a yau. Canje-canje don dakatar da rushewar bambancin halittu da ayyukan kiyaye al'umma mai dorewa ba su da lokacin jinƙai. Mu Mu na buƙatar ƙarin mutane su canza al'umma. Sau da yawa mukan ce abubuwa suna "juyin halitta" ta hanyar canza al'umma. Idan muka ce al'ummar da ke canzawa tana juyin halitta, za mu iya koyo da yawa game da tsarin wannan al'ummar mai juyin halitta, daga juyin halittar halittu masu rai?

Hankalin kyawawan abubuwa na mutane yana gane kasancewar ko rashin rayuwa da ke cikin waɗannan kwararar ba tare da sani ba.

A cikin duniyar kiɗa ma, fasali kamar jituwa da ma'auni na Bach suna nuna yadda mutane ke samun kyau a cikin girgiza tsakanin ka'ida da rashin ka'ida. Kyawun da muke ji a cikin tarwatse furen cherry, wasan wuta mai raguwa, da saurin wucewa na rayuwa da mutuwa ana iya bayyana su a matsayin hankalinmu na kwararar ruwa, tushen rayuwa kansa, a cikin irin waɗannan sauye-sauyen da ba su dawwama ba.

Kyau ba cikakkiyar matsayi bane: girgiza ne tsakanin rashin kwanciyar hankali da kwanciyar hankali. Mawaƙin Kamo no Chomei ya kama wannan ra'ayin sauyi mai maimaitawa a yanayi a cikin shahararrun layocaninsa: "Ba fasawa kogin yana gudana, amma ruwan ba ya taɓa zama iri ɗaya ba. Kyawun yanayi kyakkyawan hankali ne mai shakku da ke zaune a sarari tsakanin kwararar gaba da baya. An haife shi a wani wuri tsakanin aikin ƙirƙira da na rashin ƙirƙira."

Rayuwa ita ce motsi.

A tushen dukkan yanayi akwai halayen motsi daga yanayin rashin kwanciyar hankali zuwa kwanciyar hankali. Lu'ulu'u, misali, tabbas suna da kyau a cikin kwanciyar hankalinsu, madaidaicin siffofin crystalline, kuma mutane sau da yawa sukan ji daɗin cikakkensunsu. Wannan ba ya nufin, duk da haka, cewa rashin cikakken ba shi da kyau, ko kuma za mu iya kawai yanke shawarar cewa yanayin kamala koyaushe yana da kyau. Rashin kwanciyar hankali yana da muhimmanci daidai da kwanciyar hankali a matsayin sinadari na kyau.

Misali, me yasa mutane suke samun kyau a saman ruwa da ke cike da raƙuman ruwa ko ɗigon ruwa fiye da wanda yake tsit? Sa'ad da muka jefa wani abu a cikin ruwa, ya zama maras kwanciyar hankali, kuma yana amsa da sauri ta hanyar neman yanayin da ya fi kwanciyar hankali. Yayin da yake kusantar da kwanciyar hankali, yakan ragu aiki, kuma a ƙarshe ya zama tsit sa'ad da ya dawo da daidaiton kwance. Lancelot Law Whyte ya ce motsin daga rashin kwanciyar hankali zuwa kwanciyar hankali shine tsarin da ke bayyana rayuwa. Daidaituwar tsaye ba komai ba ce illa mutuwa kanta. Za mu iya cewa rayuwa ita ce motsawa daga yanayin rayuwa maras cikakke, maras daidaito zuwa kwanciyar hankali na mutuwa. Alan Turing ya ayyana samfuran da rayuwa ke haifarwa a matsayin siffofin da ke faruwa ta hanyar convection. Kusan dukkan siffofin rayuwa ana samar da su ta hanyar yin amfani da ruwa mai gudana daga cikin halittar kanta.

Hankalin mutane game da kyau yana gane kasancewar ko rashin rayuwa da ke cikin waданnan magudanan ba da sani ba.

A duniyar kiɗa kuma, halaye kamar jituwa da ma'aunin Bach na daidaito suna nuna yadda mutane ke samun kyau a cikin canjin da ke tsakanin tsari da rashin tsari. Kyawun da muke ji a cikin furanni masu watsewa, wasan wuta masu ƙarewa, da kuma rashin dawwama na rayuwa da mutuwa za a iya bayyana su azaman fahimtarmu ga motsi, tushen rayuwa, a cikin irin waданnan canje-canje masu wucewa.

Kyau ba cikakken abu ba ne: motsi ne tsakanin rashin kwanciyar hankali da kwanciyar hankali. Mawaƙin Kamo no Chomei ya kama wannan ra'ayin canjin da ke sake faruwa a yanayi a cikin shahararrun layukansa: "Ba tare da tsayawa ba kogin yana gudana, amma ruwan ba ya taɓa zama iri ɗaya. Kyawun yanayi kyau ne maras tabbas da ke zaune a sarari tsakanin magudanan da suke gaba da juna. Ana haifar da shi a wani wuri tsakanin aikin ƙira da na rashin ƙira."

WILL

Evolution Thinking ya zo ta hanyar
hadawa da dukkan hanyoyin tunani.

"Evolution Thinking" ya fara ne a matsayin ƙaramin baje kolin gwaji, kuma a halin yanzu yana yaduwa a hankali, yayin da masu goyan baya kamar kamfanin motoci, kamfanin gidaje mafi girma a Japan da kuma manajan kamfani na duniya na tufafi ke tallafa masa.(Labarin tunani: Harvard Business review da dai sauransu). Za mu ci gaba da ba da "Evolution Thinking" a matsayin shirin reno masu kirkire-kirkire da ke canza al'umma. Domin tabbatar da al'ummar zaman lafiya mai dorewa, ba ku tunanin akwai aƙalla mai kirkire-kirkire ɗaya a cikin mutane 2000, da nufin sauyin zamantakewa? Yayin da ake cewa a shekara ta 2050 yawan jama'a zai wuce biliyan 10, ɗaya cikin 2000 shine ɗaya cikin biliyan biyar. Da wannan, mun yi imani cewa shirin ilimi mai kyau wanda da gaske yana haifar da yawan mutanen da ke aiwatar da sauyin zamantakewa ya zama dole.